These conversations are not statements of our doctrine as expressed in the Book of Discipline, nor are they guidance provided by the Study Commission on Doctrine (SCOD), but they are intended to be open and respectful discussions on various present-day topics. Our intention is not to limit discussion but to elevate it by assuring that God’s love and respect is always expressed. For more information click ABOUT.
Browse posts tag by divorce
PASTORAL RESPONSES TO MARITAL FAILURE

PASTORAL RESPONSES TO MARITAL FAILURE

December 21, 2016 By dwayman

David W. Kendall
2012

In the gospel records the opponents of Jesus attempt to drag him into the controversy over grounds of divorce. They put the question to Jesus, is it lawful for a man to divorce his wife for any and every reason? (Matthew 19:3). Clearly these Pharisees, conservative by bent, observing what they perceive to be Jesus’ rather low or liberal view of law based on His treatment of people and apparent violation of the traditions of the elders, put the question in terms of the liberal interpretive view: Are they correct to say that any offense can be grounds for failing to keep the marriage covenant? Jesus refuses to go there. He cites the Genesis-Creative design and supports the permanence of the marriage covenant. He does so over against the liberal view of the law. But Jesus does not stop with a critique of the liberal view. He implies that even the conservative view may be suspect. He does so when the Pharisees respond by citing the Mosaic provision for a certificate of divorce. Why did Moses make this provision, if not to be used? Jesus answers that Moses conceded to the hardness of human hearts. The provision was made to clean up the relational and social mess created by hard-hearted refusal to keep covenant in relation to wife and God. But it was never God’s intent that marriages should end. So, Jesus concludes that one who divorces his wife forces her to commit adultery,

Pastoral Responses to Marital Failure

Pastoral Responses to Marital Failure

December 20, 2016 By douglas-britt

Dr. David Kendall

In the gospel records the opponents of Jesus attempt to drag him into the controversy over grounds of divorce. They put the question to Jesus, is it lawful for a man to divorce his wife for any and every reason? (Matthew 19:3). Clearly these Pharisees, conservative by bent, observing what they perceive to be Jesus’ rather low or liberal view of law based on His treatment of people and apparent violation of the traditions of the elders, put the question in terms of the liberal interpretive view: Are they correct to say that any offense can be grounds for failing to keep the marriage covenant?[1] Jesus refuses to go there. He cites the Genesis-Creative design and supports the permanence of the marriage covenant. He does so over against the liberal view of the law. But Jesus does not stop with a critique of the liberal view. He implies that even the conservative view may be suspect. He does so when the Pharisees respond by citing the Mosaic provision for a certificate of divorce. Why did Moses make this provision, if not to be used? Jesus answers that Moses conceded to the hardness of human hearts. The provision was made to clean up the relational and social mess created by hard-hearted refusal to keep covenant in relation to wife and God. But it was never God’s intent that marriages should end. So, Jesus concludes that one who divorces his wife forces her to commit adultery, except in cases where the wife has already violated the covenant on moral grounds.

TWO BECOME ONE: God’s Blueprint for Couples

TWO BECOME ONE: God’s Blueprint for Couples

December 20, 2016 By dwayman

Summarizing concepts in the book by Donald and Robbie Joy
Evangel Publishing House, 2002

From slow reflection across 56 years of marriage, we want to bring together here a record of how we have come to see the bold and empowering vision of Creation — how Man and Woman came into being to create a mystery in the image of God with an echo of Trinitarian mystery two become one! And we will construct here the unfolding pieces of that discovery, how God’s original creation “male and female in the image of God” descended into the pain of deformity as the Woman’s worship focused on the Man, and the Man responded by ruling over the Woman. The long-term goal of the Gospel includes healing that universal human deformity and pointing us toward the ultimate wedding and the heroic Bride and Groom at the end of Scripture.

Slow Learners

I, Don, grew up, as Robbie did, in a home punctuated by prayer and Bible reading for the whole family. I enjoyed life in a family which fairly glowed with parents who lived and worked together in a glorious harmony and synchrony. It was clear that all of us in our home and extended family lived under the lordship of Jesus. The wall motto in my grandparents’ house, visible to the dining table participants said it all:

Christ is the head of this home,
The unseen guest at every meal,