“God is love. Whoever lives in love lives in God, and God in them” (1 John 4:16).

“Those who look to Him are radiant; their faces are never covered with shame” (Psalm 34:5).

As the North Michigan Conference’s Global Associate Prayer (GAP) missionary, my call is to engage in prayer ministry as a full-time occupation in order to advance God’s kingdom from the place of heart to heart fellowship with Him — while embracing a missionary lifestyle with a ministry focused on others who will say “yes.”

The purpose of this ministry is that the body of Christ would become one together in intimacy with Jesus Christ via the indwelling presence of the Holy Spirit of God. The mission is that every man, woman, Jew, and Gentile alike would be sanctified as one to shine His living radiance in a broken, lost, and dying world. The vision is for the church to become a home of prayer for all nations. The strategy is that she would take her place as His bridal warrior to rise up in victory over the entire kingdom of darkness. The goal is that the Spirit and the bride would sing together in a divine duet for Jesus to come at last, and invite those who are thirsty to drink of His living water. The prayer is that it would be used as an instrument to free us from the agony of living in the bondage of worldly sin so that we may experience the ecstasy of heaven’s glory … all to fully enjoy a dance of holy love with God now. Finally, the heart of this ministry is that heaven would invade earth, and those who say “yes” to Him would be made complete and ready to rejoice at the wedding supper of the Lamb. It is then that the sanctified church becomes a force that is unstoppable. In this place, we will not be shaken no matter what the future holds.

Years ago, I was an empty, broken, naked, and blood-stained soul. I knew I was a failure. I was desperate to experience God personally. I ached for more of Him. And so I began to singly pursue Him. My quest was based on the Free Methodist hallmark scripture, 1 Thessalonians 5:23–24, “May God Himself, the God of peace, sanctify you through and through. May your whole spirit, soul, and body be kept blameless at the coming of our Lord Jesus Christ. The One who calls you is faithful, and He will do it.” I began to understand that He was asking me to become authentic and transparent with Him. And so it was in the deep agony of failure that I cried out to Him to heal my bleeding soul. I asked Him to be my balm of Gilead, as His very presence came right into the depths of my shame, grief, and despair. He began to bind up the wounds of my broken heart. The process of it all took many years (and I am still a work in progress), but His grace gently healed my fractured past. He began to fulfill my deepest longings with the intimate heart-to-heart union of His loving presence, and gave me hope for the future. During this time, He whispered in my ear, “Write the vision and make it plain on tablets, that he may run who reads it” (Habakkuk 2:2). And so I began to write.

I longed for God’s joy, peace, and freedom to become my lifestyle — so I began to create the “Jubilee Experience.” In it, I developed seven categories of holiness in life that God could occupy and transform by His sanctifying presence. These are: spiritual, personal (or soul), physical, relational, vocational, economical, and synergistical (His momentum in the life of the church). Each category consists of a body of seven one-page minuets of prayer that brought me into heart-to-heart fellowship with God. As I moved through each day connected to Him in the minuet, His living Word became even more alive! He began to gradually bring my life into harmony with His. It was like poetry in motion with Him. As I was transformed, the writings were transformed. The more that I would invest in the Jubilee, the more He would bring sanctification into each area of living. I encountered a deeper communion of love with Him as He continued to set me free. As I grew in the journey, I experienced more of His perfect peace, fullness of joy, and unconditional love. I learned to be at one with Him in daily fellowship. My spirit was knitted in union with His Spirit. And so, it became a dance with God. This is the Jubilee Experience! Seven categories of holiness multiplied by seven minuets of prayer offer forty-nine areas of koinonia fellowship with Him and each other. The fiftieth day will be when we are finally and completely united with Him at the marriage supper of the Lamb!

The Jubilee creates a beautiful synergy of a holy love life with Jesus as the center. The life application of it will profoundly impact all who say “yes” to Him. Loving our Lord then becomes a holy dance of life together — as He invites us to freely move in the rhythm of His joy, the anchor of His hope, and the power of His love. Living here brings a personal vivacity and glow of His inner splendor that emanates His presence from the core of our being. His brilliance moves us outward. His living radiance will draw even the ones who are desperately lost into the bridal church for true discipleship. We will then shine with heaven’s glory to penetrate a darkened, lost, and deceived world. We celebrate as we are triumphant over the enemy who is continually defeated!

I close with this prophetic prayer of commune intimately taken from the Jubilee Experience as a gift from my heart to yours:

“Oh Lord God, my desire is for the church to invest her entire life focused on pursuing an encounter of intimate communion with You and each other in genuine koinonia fellowship … as I am in complete and humble awe that You gave up Your entire life on the cross to fervently pursue us. May our trembling heart be awakened in a continual state of yearning for the deepest connection of love that is possible on this earth and in this time of our life. Oh precious Beloved, show us how to become one with Your unconditional love that You have so freely given to us. Help us to realize that there is a wounded, gaping, and bleeding cavern in our human soul that can only be mended, healed, and filled by the occupied dwelling of the glory of Your presence. It is here that Your grace and mercy wait for us to ask You to come into the very core of our being. It is here that You knit Your eternal heart with ours. It is here that first love living is made possible. Holy Spirit, please commune with our spirit so that full joy, pure delight and transformed freedom will abound. Sanctify and infuse us with Your living radiance as we are one with You, so that we may shine brilliant in this lost, deceived, and darkened world. This is the absolute deepest desire of our heart. We love You so much! In Jesus’ beautiful name, amen.”

Please prayerfully consider how God may call you to help infuse this ministry into the body of Christ. If you would like more information, or if you would like a copy the Jubilee Experience for your own personal/corporate use, or would like me or my team to come to your church or ministry to host a retreat or conference, please contact me at:

Pastor Patricia Ann Tefft

320 E. Oak St., Apt. 110

Greenville, MI 48838

(231) 629-0363

sanctifiedjoy@gmail.com

About the Author

Patricia Ann Tefft serves as the Global Associate Prayer (GAP) Missionary for the North Michigan Conference and beyond. She cherishes her Christian heritage as a fifth-generation (four of which were ordained) Free Methodist. When she was appointed to Millbrook FMC in 2008, she learned that her great-grandmother, the Rev. Coda Mae Butler pastored there in 1922-23. Patricia became ordained in 2013. She holds a certification in biblical counseling with the American Association of Christian Counselors. Patricia also served as a consecrated deacon and was a prayer team chair in several of her former churches. She has had over 30 years of experience in prayer counseling, inner healing, spiritual formation/direction, and bringing freedom to those held in captivity. She has infused the intimate love life of Jesus into hundreds of other lives. She has designed and written various prayer walks, retreats, seminars and courses on how to infuse prayer into the center of the life of the church. Patricia is the author, dancer, and prophetic poet of the Jubilee Experience – anointed writings that unlock the mystery of living in the grace and rhythm of entire sanctification. As His beloved ones enter in, they are taken from the agony of living in this world to experiencing the ecstasy of heaven’s glory. Life becomes a freedom dance of holy love with Him now! Patricia’s mandate is to help prepare the sanctified Bride for His arrival. She is now developing a new personal ministry and prayer team that will soon go online called Living Radiance Ministries.

Governor George Ryan handed me the Illinois Excellence Award for Hillside Free Methodist Church’s Refugee Ministry. It was a proud moment for the church. Serving refugees in Chicago had never been about awards (though the church received many) but simply about obedience to a vision and answer to prayer. Ministering to, sponsoring, relocating and providing spiritual and relational support for hundreds of refugees on Chicago’s North Side flowed out of an answer to prayer and has been accomplished through collaborative efforts with many organizations throughout Chicagoland.

Effective ministry — especially in the city — starts with prayer, leading to vision, and requires collaboration.

The first collaboration is always between the Holy Spirit and the community of faith. Christ’s Spirit filled our church with heartbreak over persecuted Christians around the world, and a desire to do something to help. Our hearts were particularly moved over the people suffering in Sudan. After a significant season of prayer, and of raising support for various aid agencies assisting persecuted Christians, we discovered that Sudanese refugees were arriving in Chicago. We could not pray to assist the Sudanese and then not take action when God brought them to our doorstep.

World Relief became our first community partner. This amazing global outreach and aid branch of the National Association of Evangelicals provided the church with its first taste of training, awareness and provision of support for refugees. In partnership with World Relief, we learned how to befriend, establish and empower new arrivals to the USA who were shell-shocked, culturally overwhelmed, in deep need and looking for the hope of a better future.

The church began to sponsor more refugees, setting up apartments in Chicago for people not only from the Sudan, but Kosovo, Bosnia, Eretria, Liberia, Rwanda, Burundi, Ivory Coast, Syria, Iraq and many other places ravaged by war. Multiple needs were represented. Of course, the basic needs for food and shelter meant church members began to forge healthy relationships with the Department of Public Aid, Senior Services, the Department of Housing and Urban Development, and the regional Interfaith Housing Center.

After salvation in Jesus Christ, perhaps the next most important thing in life is being able to secure meaningful work. Doing so in a strange land, not speaking the local language, and often not educated or certified for work in the profession of choice creates numerous barriers. Partnering with other churches that provide job training, local businesses to create open door opportunities, community coaching programs, etc., proved critical as the church sought to aid these new hopeful employees.

Many refugees arrive having been professionals in their homeland but not able to work similar professions in the USA. Many more have few educational accomplishments equipping them to work immediately in jobs paying more than minimum wage. Education is critical. The church learned to partner with local schools. We discovered Chicago community colleges and local high schools had affordable, sometimes free courses and certification programs that assist refugees navigate sometimes daunting educational and certification goals needed to open doors to the “American Dream.”

Networking in community to identify physicians and special care agencies, i.e. Lighthouse for the Blind, that have a heart for refugees added to community collaboration and have literally saved refugee lives.

As the church coordinated aid and support for refugees, all of these community support tools helped the church understand the real need to see ministry as cooperation across a broad spectrum of agencies, institutions and people. Church members proactively connected and engaged with meeting real needs as they arose, tutoring, transporting, befriending, opening their homes, and navigating legal documents and tax issues. But church volunteers alone are not enough. The needs of hundreds of refugees were beyond the capacity of the single congregation to meet on its own. Discovering local tutors, partnering with the University of Chicago student legal bureau and identifying partners through other churches made the ministry to refugees holistic, expansive and successful.

Community collaboration takes effort. Phone calls, face-to-face meetings, give-and-take, and misunderstandings abound. Far, far more difficult is accomplishing a holistic ministry in an urban center without it. What started as a need felt through prayer, and simple opportunities to do the next right thing for a devastated group of people, gave an already multicultural church new connections within the community that were necessary to accomplish our vision. What was unexpected were the benefits to the church as a result of community cooperation.

The church became known throughout Chicago’s North Side as the go-to resource for learning to work with refugees and a global population. World Relief referred churches interested in starting such ministries to Hillside as an example. As a result of ministry to refugees, the church rose in credibility in its immediate community, and attendance rose both from those being served and those wanting to connect with a ministry that was making a real difference in people’s lives. The blessing of forming a more multicultural congregation (30% African heritage, 30% Asian heritage, 30% European heritage) that spoke up to 16 languages on any given Sunday created opportunities to bear witness to God’s global redemption. Multiple recognitions, the Mayor’s Martin Luther King Unity Banner, World Relief’s Church of the Year, the Governor’s Excellence Award and others did bring opportunity for the Free Methodist Church to have citywide influence and provide a tangible voice for justice, mercy and humility in the city.

Effective urban ministry starts with prayer, leading to vision, requiring community partnerships to be truly fruitful.

About the Author

Mark Adams superintends the Sierra Pacific Conference (Network of Undeniable Blessing), superintended the North Central Conference, and church planted and pastored at several Chicagoland locations. Mark has also worked as a mental health counselor, child welfare worker, social work supervisor and was on faculty at Garret Evangelical Theological Seminary. He is married to Kerrie, and they have four sons and eight grandchildren.

“What is a disciple and how do we make one?” This question has been a blessing and a curse to many leaders in the church in the last few years. We are reaping the fruit of decades of attractional, consumer focused, seeker-sensitive, non-missional forms of “church” which have left us with shallow spiritual consumers and converts but not disciples. If you were to ask a group of church attenders, “how many of you have been intentionally discipled and subsequently discipled another person?” most would stare at you without being able to answer you. People who have been in church for decades have never been discipled. Even some pastors struggle with this question! The Church has a discipleship problem. The main thing Jesus calls his church to has become one of many products and services offered by the church for spiritual consumption by the masses. Mike Breen, founder of 3DM, says in his book Building a Discipling Culture, “If you make disciples you always get the church. But if you make a church, you rarely get disciples.”^[1] This statement should give us pastors and leaders pause, as well as challenge us to run into the arms of Jesus if we are caught up in managing the church instead of making disciples. Most of us are very familiar with Matthew’s great commission text to, “go and make disciples of all nations”^[2] or John’s commission, “As the Father has sent me, I am sending you”^[3], but again we are left with the question, “what is a disciple and how do we make them?” As with everything in our faith, we must turn to Jesus. How did he live his life? What can we learn about being a disciple from Jesus? How did Jesus make disciples?

Being a disciple means growing in intimacy with Jesus and imitating him in all areas of life. The “What?” of growing in intimacy and imitation of Jesus is described in a variety of ways in missional discipleship literature: some call it worship, community, mission^[4]; others call it communion, community, co-mission^[5]; and even others Up, In, and Out.^[6] The Inspire Movement, an international network of people committed to developing missional discipleship in the life and leadership of the church breaks down Jesus’ Way of Life into four ingredients: 1) seeking growth in the love of God; 2) using spiritual disciplines as means of grace; 3) sharing fellowship with spiritual friends; and 4) engaging mission through love of neighbor.^[7]

Seeking growth in the love of God begins with truly knowing and holding onto one’s identity in Christ. Before Jesus began his public ministry he hears from the Father in his baptism, “This is my son, whom I love, with him I am well pleased.”^[8] Jesus knows who he is and whose he is before doing anything. One cannot join God on mission and follow him without first receiving the love of the Father. 1 John 4:19 tells us, “We love because he first loved us.” Being a disciple means breathing in and breathing out the holy love of God. We continually press into and respond with God’s loving presence and prevenient, justifying, and sanctifying graces which welcomes us as we are, brings us to repentance, regenerates and then transforms us more into the likeness of Jesus. In other words, it’s about being in relationship with the Father, Son, and Spirit.

Using spiritual disciplines as means of grace are the ways we cooperate with the Spirit of God in our daily life. John Wesley described the means of grace as, “outward signs, words, or actions, ordained of God, and appointed for this end, to be the ordinary channels whereby he might convey to men, preventing, justifying, or sanctifying grace.”^[9] Scripture engagement, fasting, prayer, the Eucharist/Lord’s Supper, and Christian community are the five instituted means of grace that Jesus gives in the Gospels. Engaging with these disciplines awakens us to the presence and mission of God in our lives. These are to be done individually but also in community with spiritual friends and co-laborers in the gospel.

Sharing fellowship in community is modeled by Jesus as he chose the 12 as his missional community to invest his life into for the sake of many, as well as the smaller “band” of disciples Peter, James, and John who were the only ones to be invited to participate in the resurrection of Jairus’ daughter, the Mount of Transfiguration, and to pray with Jesus in the garden of Gethsemane. Jesus, being fully human, needed community as he joined in the Father’s mission. Jesus said, “where two or three gather in my name, there I am with them.”^[10] This community listens to the Spirit, offers encouragement, support, unconditional love, and becomes an extended family to one another as we all seek to grow in intimacy with Jesus and imitate him in all areas of life. Without the support of others, we will fall away from Jesus because we were made for relationship with one another. It is modeled in the essence of the Godhead: Father, Son, and Holy Spirit. Our faith communities are meant to reflect not only the image of God to the world but the self-giving, mutually submissive, love between the persons of God. Discipleship must involve intentional spaces and vehicles to grow with one another in Jesus’ Way of Life.

One cannot be a disciple of Jesus without also engaging missionally in the world. We are each called to be everyday missionaries where we live, work, and play. We are each sent by the Father to announce and demonstrate the universal reign of God. The Kingdom is here in our midst and we are ambassadors of the King of kings and Lord of lords. God goes before us and invites us to join him! The more we abide with Jesus, grow in the Spirit, and receive the love of the Father we discover the heart for all those not yet declaring, “Jesus is Lord!” We are called to bless others, extend hospitality, notice the unnoticeable, listen genuinely to all, ask good questions to invite others into the life of God, and serve the least and the lost. We must breathe out the love we’ve received! We are sent out to incarnate in neighborhoods, social networks, and our workplaces, or as one mentor of mine says, “We must fish where the fish are!”

So, what is a disciple and how do we make them? A disciple is a follower of Jesus who increasingly is growing in intimacy with God and imitation of him in every aspect of life by pressing into Jesus’ way of life. It has to begin with us, though we cannot do this alone. We need one another and a community of other disciples surrounding us to keep us journeying with the Lord. One such way is through discipleship bands^[11], a micro-community of 3-5 spiritual friends helping to point one another to Jesus. This band is a catalyzing and healing space to confess sins, grow in friendship with the Spirit, and be encouraged to continue looking at and being obedient to Jesus the pioneer and perfecter of our faith.

Pastors, leaders, church planters, beloved sons and daughters of God. Are we growing in intimacy with and imitation of our Lord and Savior? These questions can serve as an assessment and self-reflection for you to wrestle with the Lord, your family, and your community as we abide deeply with our Lord, keep the mission of God at the forefront of our lives and ministries, and discipleship the main thing the Church. This is the only way we will see the fulfillment of our vision as the Free Methodist Church to bring wholeness to the world through healthy biblical communities of disciples, leaders, groups, and churches.

Seeking growth in the love of God

1. Am I enjoying the love of God?
2. Am I becoming more like Jesus?
3. Am I aware of God’s presence in daily life?
4. Am I making God known to others by my way of life?

Using spiritual disciplines as means of grace

1. Am I praying in all circumstances?
2. Am I listening to God through the Bible?
3. Am I meeting Jesus in the Eucharist?
4. Am I practicing fasting and self-denial?
5. Am I living as a servant of others?

Sharing fellowship with spiritual friends

1. Am I sharing the ups and downs of my spiritual life?
2. Am I giving and receiving spiritual guidance?
3. Am I growing in the fruit of the Spirit?
4. Am I developing the use of spiritual gifts?
5. Am I sharing spiritual wisdom?

Engaging mission through love of neighbor

1. Am I aware of being sent by God into daily life?
2. Am I making new friends with my neighbors?
3. Am I offering hospitality to others?
4. Am I showing God’s love in practical ways?
5. Am I speaking to others about Jesus?

About the Author

Derik Heumann is currently the lead pastor and church planter of Evergreen Church in Ann Arbor, Michigan. Evergreen is a 2-year-old faith community with a vision to see the Kingdom of God reigning in every heart and home in the city and beyond through planting the gospel through a network of missional communities and discipleship bands. Derik was ordained in 2016 and graduated with dual degrees (M. Div. and M.A. Biblical Studies) from Asbury Seminary in 2018. He is also an alumnus of Spring Arbor University where he met his wife Kimberly, who is also a SAU alumna. Derik and Kim have been married since 2017 and have two beautiful daughters Hannah and Lily. Derik is passionate about seeing people experience hope, healing, and wholeness in and through Jesus Christ, as well as seeing every person given purpose through joining God in His mission and great story of redemption as an everyday missionary.

^[1] Breen, Mike. Building a Discipling Culture. 2016. Kindle Location 100.

^[2] Matthew 28:16-20

^[3] John 20:21

^[4] fmcusa.org

^[5] Woodward, J.R. & White Jr., Dan. The Church as Movement.

^[6]. Breen, Mike. Building a Discipling Culture

^[7] inspiremovement.org/missional-discipleship

^[8] Matthew 3:16-17

^[9] Wesley, John. “The Means of Grace.” The Sermons of John Wesley. Ed. Kenneth Collins.

^[10] Matthew 18:20.

^[11] For more information on discipleship bands see The Band Meeting by Kevin Watson, or visit inspiremovement.org or seedbed.com for more information and a contemporary model of this historic disciplemaking vehicle.

I have become an avid golfer. For most of the past 20 years of my life, I played golf sparingly — something like 12 to 15 rounds a year. The bar I set for myself as a golfer during that time was relatively low. Scoring below 90 was “clearing the bar” for me. When we relocated to Oroville, California, in 2019, I joined the local golf club as a way to meet unchurched members of the community. As a result, I have played closer to 100 rounds over the past year. As my skill level has improved, I have had to raise the aforementioned bar several times. Shooting a 90 now would be cause for some good old-fashioned club throwing. 

Does following Jesus work the same way? Does the bar, the measuring stick for success, move as we grow in faith? That is the question I considered when I was asked to write this article about “high bar discipleship.” If we start by agreeing that setting a bar equals setting an expectation, and go back to Jesus calling His first disciples, there appears to be just two expectations: follow me, and “[become] fishers of men.” The bar for following was high, as the disciples were required to leave everything behind and quite literally FOLLOW Jesus. As the next three years of their lives played out, Jesus’ disciples came to understand that being a fisher of men required much more than they could have imagined. From their point of view, Jesus kept moving the bar up, from follow me to give this massive crowd some food, to go heal the sick and cast out demons, to eat my flesh, to feed my sheep, to go make disciples of all nations. In reality, the bar never moved. Jesus set it, called His followers to it, and set about teaching them how to clear it. What moved, or rather expanded, was the disciples’ understanding of what following Jesus means.

Two thousand years later, as we live out that same call to follow Jesus and make disciples, we need to model His twofold approach. The “follow me” is a call to relationship, and growth in character. The challenge and promise to become fishers of men is a call to responsibility, to competency. The people we disciple will grow in their relationship with Jesus and in their competency as partners in His ministry in unique ways and at individual paces. To set the same bar, on the same linear timeline, for every disciple’s growth in their intimacy with Jesus is unrealistic and will lead to frustration and failure. The best discipling relationships allow space for people to struggle with truths, to wrestle with the level of sacrifice, incrementally surrendering more and more of themselves to the Lord.

High-bar discipleship needs to be just that — high-bar — but only as it relates to the commitment of followership. At the outset, discipling relationships must be based on a mutually agreed upon expectation of HIGH commitment, just as it was for Simon, Andrew, John and the others. The discipler has to be willing to do life together with those he/she is discipling, granting their disciples inner-circle type access and care. The disciple has to acknowledge a willingness to leave everything behind and follow Jesus wherever He may lead. Put more succinctly, the bar for commitment has to be high and unchanging, while the bar for results or competency must be fluid, and ever-evolving in tandem with the development of character. As a pastoral leader, it is all too easy to slip into CEO church-builder mode and start viewing disciples as faceless numbers moving through the church machine rather than people moving in relationship. We must remind ourselves daily that our primary and most important call will always be to make disciples, not build churches. Well-organized, well-intentioned groups of people calling themselves a church can do great things. Disciples have, can, and will change eternity. Who are YOU in a discipling relationship with?

About the Author

Chris Hemberry currently serves as lead pastor at Foothill Community Church in Oroville, California, and as director of church planting for the Sierra Pacific Conference.

The Great Commission given to us by Jesus Christ was to go and make disciples. But what is a Christian and disciple? Churches have many different definitions of a Christian (convert, adherent, learner, member, believer, attender, etc.) and they also have many different ways for a person to become a Christian (go through confirmation, attend a class on membership, get baptized, take communion, go to the altar, sign a membership card, etc.). But is a Christian a disciple of Christ?

Christian and disciple are related terms but are not synonymous. All disciples are Christians, but all Christians are not disciples.

When I took homiletics, two principles on preaching were stressed: Bring people into the kingdom through salvation (having a personal saving relationship with Jesus Christ.). Build these saved people up in the kingdom. (Get them anchored in the Word and active in doing the ministry of Jesus.)

The third aspect of this article is church attendance. This relates to both what is a Christian and what is a disciple. According to the research I’ve read (and I haven’t read all of the research), church attendance has been going down for several years. Church attendance is related to being a Christian and a disciple of Jesus, but not as it once was.

I’m a fourth generation Free Methodist. I was raised in the church, when if you were a Christian, you went to church at least four times a week. Sunday school, Sunday morning worship, Sunday evening service, and Wednesday night prayer meeting were the weekly basics … or you had your Christianity questioned. Be there or be square for sure. Plus, there was the youth meeting Sunday afternoon, missionary circle meetings during the week, cradle roll meetings once a month, etc. Then there were the ten-day to two-week revival services every night twice a year — attendance required events for sure. I have not mentioned the zone rallies, CYC, Bible quizzing, potluck dinners, birthday fellowships — need I go on?

Church was a big part of your life, if you were a Christian and a good Free Methodist — big in terms of number of events and number of hours committed. Then by shear time, church was your social life, second home, and, in some ways, your life.

However, over the decades, church programming has changed. Wednesday evening prayer meetings have migrated to a brief time on a weekday morning or have ceased to exist. The Sunday evening services have faded off most church calendars, and missionary circles and cradle rolls are only remembered in the minds of some of the older members and on the yellowed pages of the duly recorded minutes.

Churches need to know that people do things that work for them—meet a need. They do not have white space on their calendars each week that are open. Most peoples’ calendars are filled with extra obligations written in the margins and arrows pointing to times. What gets on their calendars are activities, meetings, and events that work for them by meeting a need. People are looking for things to erase or delete off their calendars, not add.

A minister, now deceased, was noted for saying, “Find a need and fill it.” It is hard to create a need or a desire in people for something they do not perceive as a need and have no interest in whatsoever. Calendar items must be relevant to the people.

Also, churches have to recognize that perhaps the ways they have been connecting or trying to connect with people have been failing or are not the best. So, the question is not, “How can we keep doing the things we are doing the same way, but relate to more people?”

Churches must realize that they’ve been slowly getting more and more out of touch with the culture. So, the question is, “How do we present the church and gospel in a new way that relates and connects with people?”

The good news of Jesus Christ doesn’t change, but how churches package and present it to the culture should change. The presentation should be in a way that people recognize it as something vital to the point they need to know more about it. Therefore, churches need to be “as wise as …” to market, present, and promote what the church has to offer in a way that will attract people to the church whether in-person or online.

Marshall McLuhan coined the phrase, “The medium is the message.” The church can have a great message, but if it communicates it by the wrong medium, the message will not reach the desired audience with the desired effect. Those who read the local newspaper and those who read the news online are usually not the same people — different audiences. Churches need to market to all audiences via the right medium.

People can become born again Christians whether they attend church in-person or online. People can be discipled whether they warm a pew or watch online at the kitchen table or their desk. It’s not either or, it’s both. Also, churches can minister to both groups of worshippers.

I recently did a short-term interim. There were more people watching online than were in the sanctuary. I believe that’s the wave of the future … and the future is now.

Also, online worshippers have the opportunity to listen/watch more than one sermon per week. Or they can listen to the sermon again they heard in-person on Sunday morning. Churches have many wonderful opportunities for ministry to the culture of this day.

One final thought. Fellowship with other believers is important. However, some Christians have a greater need for that fellowship than others. Online worshippers can have Zoom meetings with their small group, while others can meet in homes or at church for in-person group meetings.

God should not be and cannot be confined within the walls of a building or traditions called “the church.” Our God is an all-consuming presence willing and able to meet His people anytime, anyplace, in a meaningful way. Praise be to His Holy Name.

About the Author

George F. Ford is a fourth generation Free Methodist and retired elder.

“Christianity without discipleship is always Christianity without Christ.” – Dietrich Bonhoeffer

Discipleship is a word around which most followers of Jesus agree in its importance but have broadly different understandings as to what constitutes a disciple and discipleship — the practice of making disciples.

Many churches have defined a disciple as someone who attends, gives, serves, and invites people to the local church regularly. Discipleship programs have largely been designed to teach people these behaviors. Over the past few decades, there have been growing signs in the American church that our approach to discipleship has not been yielding the results we have been striving to attain.

Prior to 2020, a staggering 94% of churches in the U.S. were plateaued, declining, or growing at a pace slower than the population in their context.[i] Regular attenders are also attending less frequently. In the 1980s, regular attendance meant people attended services three or more times a month. In 2019, Stadia, a church planting network, said its research showed regular attendees attend three services across two months, an average of 1.5 times a month.[ii] We are especially losing ground with younger people. While half of Americans say that attending church is at least somewhat important, only 20% of Millennials say so, and 35% of Millennials have an anti-church stance believing the church does more harm to society than good.[iii] Giving to charity by Americans has been growing over the past decades,[iv] and, at the same time, giving to churches has been in steep decline with churches receiving about half the share of overall charitable giving (29%) as they did in the 1980s (58%).[v] The list goes on, but all illustrate trends that show clearly different results than what we are hoping to achieve through our discipleship efforts.

Then 2020 came onto the scene ushering in what seems like a never-ending series of crises. The events of this year have served as a magnifying glass highlighting the gaps between our aspirational views of ourselves and the realities that present us with the unflattering truth about our present state. The pressures of this year have also accelerated the trendlines and social shifts that were underway. Many churches are seeing much smaller attendance at physical gatherings, and digital attendance has shown further shifts away from Sunday morning as the primary time people engage with church.

These factors increase both the urgency for church to respond and create significant opportunity for church leaders to lead change that will help us recover our missional purpose and effectiveness in making disciples. We can lament the losses of the past few decades and pivot for the realties and opportunities of today. I am reminded of the popular Chinese proverb, “The best time to plant a tree is twenty years ago, the second-best time is now.”

Part of the challenge might be found in our approach to discipleship. In the last century, the American church has been massively influenced by the industrial revolution and has attempted to make disciples using a standardized approach for everyone that centers around a professional lecturing a classroom of participants about a specific set of information.

What if discipleship is something else entirely? What if the goal of discipleship is not mental assent to a set of doctrines or adherence to a set of behavioral norms, but rather the surrendering of oneself increasingly over to the leadership of Jesus? What if, instead of something that occurs over the duration of a class or series of classes, it is a lifetime pursuit meant to be fostered in the context of relationship?  What if we have been creating adherents instead of disciples?

To answer these questions, we must come to a common understanding of what it means to be a disciple. Jesus answers this question in Matthew 16:24–26 (NIV), “Then Jesus said to his disciples, ‘Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will find it. What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?’”

From Jesus’ words we can derive that a disciple is someone who does three things 1) denies themselves; 2) takes up their cross; and 3) follows Jesus. Perhaps part of our challenge in making disciples is that we have complicated discipleship by making it an external process we hope will produce internal fruit, instead of an internal process that produces external fruit. Jesus gives us a simple definition, but simple does not mean easy. Let’s unpack these three acts of submission: a disciple must…

1) “Deny themselves” – This is an act of laying aside my preferences, my desires, my ambition to position me to take up my cross and follow Jesus. This is an internal choice we make repeatedly. This a very personal first act of submission that is not something we can impose upon others. It is a skill we can help model and teach to others.

In a counterintuitive way, this begins in the heart of the discipler. We want to change the person we are discipling, but our personal transformation will always precede that of the people we are leading. Our first act of submission to Jesus is to deny our need to fix the people we are discipling. In the book Learning Change, Jim Herrington and Trisha Taylor observe, “We need to let go of the fantasy that we can change others. When we stop trying to change other people, we free up vast amounts of energy to focus on cooperating with God’s efforts to change us. … We may even see others begin to change in response to God’s work in us.”[vi]

What if instead of telling people how they need to deny themselves with a list of disapproved behaviors, we modeled self-denial and invited them to join us by examining their own hearts before the Lord and allowing the Holy Spirit to identify ways He wants them to deny themselves to make room to take up their cross? What is Jesus asking you to lay down? This would require us to teach the skills of reflection, self-examination, confession, repentance, and listening to the voice of the Lord.

The Holy Spirit is intimately acquainted with the workings of each person’s heart and knows exactly what to bring up when. He has asked people I was relationally discipling to quit their secret use of illicit drugs, quit their lucrative but immoral job, sell assets that had become idols, and break off immoral relationships. I have been repeatedly amazed at the audacity of the Holy Spirit in asking people to lay down things sacrificially that I would never have had the knowledge or perhaps the courage to ask them to lay down. In any case, the goal is discipling them to be obedient to Jesus, not to us.

2) “Take up their cross” – This is an act of obedience, repeatedly taking responsibility for the things Jesus has asked of me. When Luke records these words of Jesus in Luke 9:23-25 (NIV), he includes a modifier, “daily.” This decision is not a one and done. We decide repeatedly to say “no” to ourselves and say “yes” to Jesus.

Again, this begins in the heart of the discipler. As disciplers we replicate who we are not who we want to be. If we are not saying “yes” to Jesus and modeling sacrificial obedience, then the people we are discipling will not be either. We must model obedience by taking up our cross and inviting them to take up the cross Jesus has for them. We have different areas of responsibility and calling in which we are to be obedient. While the crosses have similarity, no two crosses are the same. We are all called to be witnesses, but the who, when, where, and how are a personal responsibility each of us must bear.

Larry Walkemeyer once noted that Jesus taught His disciples to cast out demons, but we teach ours to pass out programs. As church leaders we have to a great extent redefined the cross to eliminate discomfort for our disciples and lower the level of personal responsibility followers of Jesus must have for partnering with Jesus in His redemptive work.

What if instead of telling people their cross is limited to what happens in church on Sunday (attendance, giving, serving, and inviting) we ask people what is it that Jesus is asking you to do? Who is Jesus asking you to pray for and be a witness to? This would require us to teach the skills of prayer, listening to the voice of the Lord, the arts of spiritual conversations, and the ability to articulate what Jesus has done in our lives.

Jesus invites all of His followers, from day one, to pick up their cross and take up their responsibility in the kingdom work. The Apostle Paul marvels at this in Colossians 1:27–28 (NIV), “To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory. He is the one we proclaim, admonishing and teaching everyone with all wisdom, so that we may present everyone fully mature in Christ.” It is Christ in each follower that is the hope of glory. In our obedience we lift Jesus up and in doing so He draws people to Himself.

3) “Follow me (Jesus)” – This is the direction we must be progressing in, not a destination we have arrived at. It is easy to identify at any given moment. Am I following Jesus or myself? Am I moving toward Jesus or away from Him? When we enter into a discipling relationship with someone, are we teaching them to locate Jesus in every situation and move toward Him, bringing others along whenever possible?

Again, this begins in the heart of the discipler. As disciplers we must follow Jesus. He has given us the Holy Spirit to lead us. Paul writes in Romans 8:14 (NIV), “For those who are led by the Spirit of God are the children of God.” Becoming more like Jesus is the goal. Progressing ever deeper in our trust and obedience is discipleship.

What if we focused on teaching people to identify Jesus and take a step closer? No matter where they are or what their current commitment level is, we can help people identify Jesus and move closer. This is why discipleship starts with “hello” and moves people toward Jesus. We can often help people take a step toward Jesus even before they have committed themselves to follow Him.

Our world is shifting significantly. The methods we have relied on for years are not suitable for the task. We need new wineskins. The good news is we can make disciples without having to rely on Sunday morning gathering. We can teach people to deny themselves, take up their cross, and follow Jesus in relational networks that manifest digitally or physically. But we must engage people again in this journey. Matt Redman wrote the lyrics “I’m coming back to the heart of worship” as a cry of repentance for making worship something other than God intended. Perhaps it is time for us to return to the heart of discipleship.

[i] Sattuck, K. (2017, December 14). 7 Startling Facts: An Up Close Look at Church Attendance in America. Retrieved from ChurchLeaders.com: https://churchleaders.com/pastors/pastor-articles/139575-7-startling-facts-an-up-close-look-at-church-attendance-in-america.html

[ii] Whitney, C. (2019) Performance Evaluation in Ministry Organizations/Interviewer: E. Creps. The Center for Leadership Studies, Northwest University.

[iii] Barna Research. (2014, March 24). Americans Divided on the Importance of Church. Retrieved from Barna.com: https://www.barna.com/research/americans-divided-on-the-importance-of-church/#.V-hxhLVy6FD

[iv] Firch, J. (2019). Charitable Giving Statistics: 2018. Retrieved from Nonprofitssource.com: https://nonprofitssource.com/online-giving-statistics/

[v] McMichen, T. (2019, August 6). Giving Trends Are Shifting. Retrieved from Lifewaygenerosity.com: https://lifewaygenerosity.com/2019/08/06/giving-trends-are-shifting/

[vi] Herrington, J. and Taylor, T. (2017). Leaning Change. Kregel Ministry. Grand Rapids, MI. P.40.

About the Author

Michael Forney is the superintendent of the Pacific Northwest Conference of the Free Methodist Church. He has been equipping church leaders in formational leadership, church revitalization, and multiplication across multiple denominations for almost 15 years. He is the co-author of the book, “Gravity: Seven Essential Truths About Leadership, Influence, and Your Soul.” Michael has an M.A. in organizational leadership, from Regent University in Virginia. He has been married to Nancy for 32 years. They have four grown daughters, two sons-in-law, two grandchildren and one on the way. Michael loves spending time with his family, the Seahawks, hiking, beachcombing, reading a good book, and enjoying a steaming cup of dark roast coffee.

Anniversaries are times to celebrate and reflect, remember where we’ve been and dream of where we’re going. Such is the case with the Free Methodist Church – USA. We are 160 years old this month!

It’s appropriate to ask ourselves, are we the gospel movement that was intended at our founding? Are our senses heightened as much to our mission as they once were? Are we settled or unsettled? Such questions are intended to be answered communally, not just personally. The undercurrents of our founding were not viewed as merely good ideas that seemed to be more creative than other Christian sects; they were unstoppable impulses that to be undeniably Christian, must be part of the experience, practice and mission of the church. While some of the cultural specifics have changed, the condition of our hearts and the spiritual ills are much same. I’d like to draw our attention to three.

To believe, see, and experience holiness of heart and perfection of love. “Primitive holiness” was how B.T. Roberts described it, referring to John Wesley’s “A Plain Account of Christian Perfection.” The need for hearts and lives to be entirely sanctified should be self-evident in today’s toxic social climate. How do we re-ignite our urgency to see holiness spread through the land? Perhaps it begins with a personal cry that Wesley often quoted from Psalm 73:25, “Whom have I in heaven but you? And earth has nothing I desire besides you.” When is the last time you prayed to have the love of God shed abroad in your heart?

Freedom of the Spirit in houses of worship with free access to all. Is the Holy Spirit free to move in our churches? Perhaps it would be good to ponder that question with relentless repetition. Is the Holy Spirit – free indeed – entirely free – unhindered by human control to move in our worship? Let’s reexamine ourselves at this anniversary to seek full-on freedom of the Spirit in every worship gathering. Speaking of freedom, selling seats made houses of worship at the time of our inauguration inaccessible to many people. Although I don’t know of a single Free Methodist house of worship that charges a monetary fee to attend and occupy a seat, we should ask ourselves if we are still placing barriers of exclusion before people. I recall a message by Bishop Emeritus Richard Snyder at the Genesee Annual Conference in 2004, passionately reminding the delegation that we too often don’t like to let messy people into our churches for fear that they will mess up our church. Wherever there are deterrents to access, there is a “fee” whether monetary or through unrealistic expectations.

Freedom from oath-bound, secret societies. This might seem highly irrelevant today, but I believe, just like non-fee-based barriers to access in our churches, you can be a “secret society” in the heart of matter, even though you might not be in the letter of the matter. In September’s Light + Life Magazine I will be writing on the topic, so I encourage you to read my article, “What’s at Stake? A Lot!” Let me simply encourage us at this time to consider that there is a big difference between holy confidentiality and unholy secrecy. Let’s not kid ourselves into believing that certain dynamics of many private and secret social media groups are not secret societies merely because they’re not the Masonic Lodge. Wherever there is unholy secrecy, we are bound by oaths of secrecy and must be determined to live holy lives, above reproach in all our ways.

What will the next 160 years, barring the return of our Lord, say about our generation? I pray that tomorrow’s history books record the story of a generation that remained committed to our roots. Not because we are merely Free Methodist, but because our distinctives are biblically mandated. I pray that we are known as people who loved the Lord with our whole hearts and served our neighbor in love. In doing so, may it be said of us that earth looked more like heaven wherever the people called Free Methodists lived and ministered.

My Volunteers Aren’t Committed

Leadership has one frustrating ingredient: people. You can be the champion of the vision. It can be directly from God. But you can’t do it without people. And people can be tricky to corral.

There are going to be times in leadership where you feel like you are not on the same page as your volunteers. This could range from poor follow through, no communication, showing up last minute – or hey, not show up at all. Frustrations mount, then accumulate. As time goes by, your trust in your volunteers erodes, and your passion gets replaced by a sense of cynicism.

It may sound extreme, but this is true: feeling like you are ministering alone is the quickest path to burnout. A dedicated volunteer team who is bought in to the vision is essential to accomplish what God has called you to in your area. So what do you do if you feel like your team isn’t as committed as you need?

Human nature would tempt you to blame the team. But you’re better than that.

And since you are, here are four checkpoints to see what you, as the leader, can do to increase your team’s buy-in.

Articulated Expectations

I remember one time where I was on a completely separate page of a prospective volunteer. I was running him through my typical interview process. I went deep into our vision, beliefs, program arrangement – all of it. He nodded along, asking probing questions as fit. Once I got to the expectations page, his face dropped a bit. About halfway through I could tell something was up. He then showed his cards when he said this: “I was thinking I could just show up.”

It was in this moment we found the gap of expectations.

Many feel that “just showing up” will satiate what we are looking for on a volunteer team. After all, they’re not getting paid. Isn’t something better than nothing? There are plenty of volunteers who think they are doing exactly what’s been asked of them simply because they have not been told what is asked of them.

If we do not front-load the expectations that showing up is not enough, then we only have ourselves to blame if a volunteer isn’t fulfilling our expectations.

When I was a younger leader, I tended to undersell my expectations to a prospective volunteer. The hope was to do whatever I could not to scare them off. Then, after logging some months of service, THEN hopefully I could ask more of their commitment.

What a disingenuous approach. Needless to say, operating this way will ensure a higher turnover of volunteers. It wasn’t that I was being intentionally deceptive; it’s just that I needed people – BADLY – and wanted to fill the position with hopes of flexibility on their part.

Write down expectations. Present them to the volunteer. Hearken back often.

Areas of Ownership

A mentor implanted a philosophy in me at the beginning of my time in ministry that has greatly informed how I operate. It is a notion that doesn’t come naturally for most leaders. Still, the leader that is able to harness this reality will be set up for sustainable fruit over the years.

Here’s the phrase: It is your job to give your job away.

Sounds like rough job security, doesn’t it?

Although you may have been hired because of your talents and gifts, your mission is to unleash that in others. The more you do this, the more you are able to entrust to others, thereby rendering you the opportunity to blaze new trails and disciple new people.

You love preaching, but would sharing the pulpit allow others to develop their gifts and fall in love with it too? You are the one expected to make hospital visits, but what if you brought someone along and enabled your church to see another shepherd operate in their gifting? Could another qualified individual plan that event almost as well as you could?

We have more inner turmoil delegating away the facets of the ministry that give us life more than the ones that drain us. But these areas – yes, even the ones often deemed “by lead pastor only” – ought to be distributed to qualified men and women. After all, Ephesians 4:12 says that your role is in place to “EQUIP the saints for the work of the ministry.”

Your work is to empower others to do the work. Hoarding the ministry leads to a lack of interest for your team. Give away responsibility and you will breathe life into a leader.

Constant Encouragement

I want to be Joseph. No, not Disco Coat Joseph. And not the father of Jesus either. I want to be the Joseph of Acts 4. You know him by a different name. Apparently this “Joseph” was quite the uplifter, so much so that they gave him the nickname “son of encouragement,” which translates to us today as Barnabas.

We need to be the Barnabas of our teams.

Many volunteers are balancing jobs, schedules, kids, and everything in between, all the while trying to be faithful to their role in the church. Serving can often feel as one more thing on the to-do list, limiting their ability to recharge. Some roles have very limited visible return on investment too. It can get discouraging.

So how are we adding fuel back into our volunteers’ lives?

A leader ought to constantly evaluate if they’re taking more than they are giving. Do you only message that one volunteer to ask a favor or do you ask them how their day is going? Are your team emails only focused on the next task or do you celebrate what the team has done? Do you take opportunities to brag about a person’s willing heart when you are speaking to other people?

Serving in a thankless role will lead to higher turnover – guaranteed. Be the Barnabas of your team. Lavish them with praise. Send them random gift cards. Do everything in your power to let them know that they are appreciated for who they are, not what they give.

Space to Champion THEIR Vision

February 4, 2018 was one of the happiest days of my life. No, it’s not my anniversary. And no, it’s not the birth of a child. It’s the day the Philadelphia Eagles won the Super Bowl.

This event gave us one of the most memorable sports moments ever: the Philly Special.

Cameras caught a historic exchange between quarterback and coach. Conventional wisdom suggested that the Eagles ought to kick a field goal. But Nick Foles, the quarterback, suggests running the trick play. The coach, Doug Pederson, pauses, nods his head, then utters the phrase “Yeah, let’s do it.”

The play is executed perfectly and is instrumental in the Eagles 41-33 win.

But some, upon looking back on that play, have stated that the quarterback ought to receive the credit for the play. After all, he’s the one that suggested it. Isn’t it indicative of poor leadership that the coach didn’t make the play call?

No. The coach, the one obtaining the authority, recognized great vision and allowed his subordinate to carry it out.

The same is true when serving the church. There have been too many volunteers who, full of passion and energy, have been turned away by leadership. Nothing is more deflating.

Is there space for gifted leaders to create in your ministry? Are you coming alongside of their passions and ideas, or are volunteers just drones to carry out your mission?

The healthiest teams are able to create the “how are we going to do this” together. The mission and vision ought to be heavily directed by the leaders – no doubt. But is there enough room in your sandbox to allow other kids to build a sandcastle too?

If you are able to make a culture that welcomes new ideas and frees people up to run with them, you will certainly have a more bought in team. And the great news is that you’ll find that it will often turn out better than if you were the originator and executor.

When the whole team wins, it doesn’t matter if the coach or the quarterback called the play.

Final Thoughts

If your team is feeling less committed than you’d like, do the hard work and evaluate what you can do to change that. Perhaps one of these four areas needs a season of extra attention from you.

I’ll leave you with this final thought from James 1:5, “But if anyone of you lacks wisdom, let him ask from God who gives to everyone simply, and does not reproach, and it will be given to him.”

About the Author

Jonny Radcliff is the Student Ministry Director at Storehouse Church and the Philly Area Coordinator at National Network of Youth Ministries. He lives near Philly with his wife and the three little monsters that they rear together. His 10+ years of youth ministry have been spent in Indiana and Pennsylvania. He is a graduate of Liberty University and Grace Theological Seminary.

Long before I was a pastor, my experience with church ministry was that of a volunteer. Growing up in the FMC as a pastor’s kid, I helped with a little bit of everything–from teaching CLC and singing in choirs, to painting on church workdays.

My first pastoral position was children’s pastor at a fairly large church, where I oversaw more than 100 volunteers. I’ve also overseen volunteers in other ministry settings, such as mission trips, church retreats, and the elementary children’s program at General Conference. As someone who’s been on both sides of the volunteering equation, one thing has become abundantly clear to me: volunteers are the heart and soul of the church.

Even as I affirm my own pastoral vocation, I celebrate the priesthood of all believers. In Paul’s first letter to the church at Corinth, he compares the church to the human body: ^“As it is, there are many members, yet one body.  The eye cannot say to the hand, ‘I have no need of you,’ nor again the head to the feet, ‘I have no need of you’” (I Corinthians 12:20-21). Paul gives us a vision of the interconnected nature of the church and reminds us that every single member has something of value to offer the body.

Part of our job as pastors and church leaders is to inspire and empower the volunteers we work with. If we truly desire to create a culture in which our volunteers can thrive, we must be intentional about equipping them. There is no formula for this process, but I’ve found a few things helpful in my own ministry settings.

1. Fight the urge to settle for warm bodies. Keeping volunteer-driven ministries staffed is an endless task, and the temptation to recruit anyone with a pulse is strong. When you’re struggling to get volunteers, you may find yourself simply asking people you know will say, “yes”, regardless of their giftedness or actual interest. But this is problematic for a few reasons. First, these kinds of volunteers are much more likely to burn out quickly. If they’re not there because they want to be or because they are serving in ways that are meaningful to them, they won’t stay long. Second, just because they’re willing doesn’t mean they’re a good fit. I can think of some parishioners, for example, who may not be a good fit to work with children. The wrong person in a role could be worse than no person. Third, choosing anyone who will say, “yes” undercuts the value of the ministry you’re trying to support. It sends the message that you don’t care enough to find people who will be a good fit. When we take the time to discern who will best serve specific roles, our ministries are better for it.
2. Don’t overestimate your own importance. As someone who hated group projects in school, I understand all too well the allure of micromanaging. It ensures that things happen the way you want them to, when you want them to. But operating ministries this way shows a lack of imagination. Who says that your vision of success is necessarily the best one? Micromanaging also ensures that ministries you oversee can’t succeed without you. That’s both unhealthy and unsustainable. Do the work of equipping your volunteers. Give them books to read. Mentor them. Let them try new things and take initiative. By empowering your volunteers to lead, you’ll remind both them and you that you’re replaceable. And that’s how it should be. Long after you’ve moved on to another appointment or ministry setting, those ministries will continue to thrive. (Thanks be to God!)
3. Be honest about your limitations. As a leader, you want to be the one that people look to and trust. But you’re going to have bad ideas. And you’re going to make mistakes. Being honest about this doesn’t make you look weak. It makes you a better leader. Admit to your volunteers when you’re wrong. Ask them for their input and their advice. And when they have better ideas than yours, amplify and implement those ideas! If something isn’t working, don’t be afraid to change course. Not only will your ministries fare better, but your volunteers will be more invested (and stay longer).
4. Help people move past an understanding of volunteer ministry as obligation. I’ll never forget the phrase I heard my first year as children’s pastor. When I asked someone if they’d like to serve in the nursery, their response was, “I’ve already done my time.” This person compared working with kids to a prison sentence. Ouch. This statement was telling on many levels. The person clearly didn’t enjoy working in the nursery, and I wanted a volunteer that desired to work with younger children where it was mutually beneficial for both the volunteer and the children. It also helped me realize that so many people see ministry as nothing more than an obligation. And that’s a problem. I recognize that a certain amount of sacrifice and self-denial is integral to the Christian life. But God gave us different personality traits and strengths for a reason. Let’s help people discover a fuller understanding of ministry: that in the body of Christ, ministering can, and should be, life-giving.

5. Remember that your volunteers are more than what they can do for you. Sometimes we get so caught up in running effective ministries that we forget our volunteers have lives outside of the church. And we start to think of people only in terms of how they can benefit us. Fight this tendency by reminding yourself that your volunteers are made in God’s image and that their value doesn’t come from how much they produce or achieve. (For that matter, remind yourself that this applies to you too!) Find ways to get to know and support your volunteers outside the bounds of your ministry. And when you see that they’re overwhelmed or stressed out, encourage them to take time off — even if that means losing them as a volunteer.

When we do the hard work of investing in our volunteers and lifting them up, the body of Christ is richer for it. And so are we. What a gift!

About the Author

Katie Sawade Hall is Associate Pastor at Community of the Savior, a Free Methodist congregation in Rochester, New York. Before that she served as Children’s Pastor at Bedford Free Methodist Church in Bedford, Indiana. She is married to Andy Hall and they have a one-year old daughter named Ellie.