Free Methodist News

Emotions as Guides

Our emotions serve as guides to our inner landscape, leading us toward paths of connection and intimacy. However, many of us are taught early in life to view our emotions as mere distractions to our spiritual/relational journey – rather than allowing them to guide us, emotions seem like a swarm of gnats we repel and swat away. Truthfully, our emotions carry within them seeds of abundance, growth and healing, if we allow ourselves to hear what they have to say.

Core Emotions

I want to look at four emotions: joy, sadness, fear, and anger. We will call them core emotions because, though we experience many different emotions, most if not all emotions are rooted in one of these four. First is joy! Joy is all about love, connection, and abundance. We experience joy when all seems right in the world. Next is sadness, which is about loss as well as connection. We experience sadness when we lose or anticipate losing what we love – joy and sadness are closely tied together, and we really cannot experience one without the other. Then there is fear. Fear is about survival, and it is our internal alarm system (think fight, flight, or freeze). We experience fear when we or someone we love is in danger. Finally, anger is all about protecting our boundaries, and we experience anger when those boundaries are crossed. Similar to joy and sadness, fear and anger are connected, and often when we experience fear, we naturally experience anger.

Emotions in Scripture

God gave us these emotions. Unfortunately, we often do not see them as companions for our journey, but as hindrances we must get past.

Various scriptures certainly have been used to back this up. We learn it’s okay to be angry as long as we do not sin (Eph. 4:26), which seems impossible, so we bottle up our anger. We learn God does not give us a spirit of fear (2 Timothy 1:7), in fact God’s perfect love casts it out (1 John 4:18) – so we cast it out too. We learn our sorrow and pain can stay the night as long as they’re gone by morning (Psalm 30:5), but anyone who’s ever experienced significant loss knows all too well the extended stay mourning requires.

Getting Stuck

These verses are wonderful, but they’ve often been applied in a way which leads us to go around our emotions rather than through them. When we bypass emotions, we get stuck in counter emotions. When we evict our sadness, we evict our joy as well, and instead of feeling better we feel numb. When we “cast out” our fear we do not feel power, love, or self-discipline, but get stuck in anxious inner dialogue loops. And when we bottle up our anger, we do the same to our boundaries until we inevitably explode on unsuspecting strangers and loved ones. Living in these counter emotions tends to lead to further layers of defenses, where we attempt to counter our counter emotions. For example, if we are out of touch with our fear and tail-spinning in anxiety, we may try self-soothing with food, drink, or mindless social media scrolling, and from there self-loathing or self-righteousness, etc.

How Do We Befriend Our Emotions?

The invitation today is to begin seeing our emotions more clearly as guides, companions and friends for our journey. This does not mean we are controlled by our emotions, but rather learning to walk in friendship with them. So how do we befriend our emotions? Here are a few practical steps to consider:

Locate

First, emotions are not thoughts in our minds but feelings in our bodies. Where in your body do you feel anger, fear, sadness, joy? Can you locate it? Place your hands where you feel the emotion. Maybe you carry anger in your gut and arms and you carry fear in your back and shoulders. Identifying where your emotions live in your body is the first step in befriending them.

Listen 

Next, what does the emotion need to say? Emotions cannot be thought through. They must be felt and heard. Our emotions carry messages from our inner landscape, and they often come as simple statements of reality or groanings too deep for words. Often feeling our emotions requires us to embody them as well. There is a lot to explore here, but start by asking the emotion you’re feeling, what do you need to do right now? Scream? Run? Punch the ground? Dance?

Also, your emotion may need to be heard by a friend or a safe community. You could also invite Jesus to meet with your emotions – often, allowing your adult self to host this conversation will allow our emotions to speak more honestly. Certainly, this is where various forms of contemplative prayer can really come alive!

Love 

Last, loving our emotions is a journey which requires us to locate, listen and feel them as often as needed. A friend and mentor of mine frequently reminds me, “Any emotion truly felt leads to other emotions.” Befriending our emotions is to welcome them as friends and inner companions, which can guide us toward greater connection and intimacy within, with God and our communities.

About the Author

Michael is a spiritual director, retreat facilitator, speaker and writer helping people explore their “inner landscape” in order to cultivate healing and wholeness in their relationships to self, others and God. Michael is an Elder in the Oregon Free Methodist Conference and served as a pastor for three years at Journey Church in Sherwood, Oregon.

Authentic Christlikeness: Jesus calls us to it. The Holy Spirit provides the power to achieve it. We desperately need it – today more than ever. So why is it so elusive? I invite you to consider the faith religion substitution. Faith and religion. The two are not synonymous. However, in many cases we have substituted religion for faith. When it comes to authentic Christlikeness the difference is huge. Consider this illustration.

• Faith-based Christlikeness: Think about a teabag in a glass of water. Continued relationship + process + Time = water transformed into tea. The presence of the tea bag transforms the water into something new. The strategy is simple. Authentic Christlikeness is found in continually choosing to remain in relationship with Jesus and allowing the Holy Spirit to transform us. While the strategy is simple, the personal cost is high. The Holy Spirit will challenge us to change. It’s not comfortable. God will ask us to do things we don’t want to do. It requires relentless faith because it only works if we completely surrender our will to the authority of the Holy Spirit. And this is precisely why many Christians choose not to do it.

• Religion Substitution Christlikeness: Think about a glass of water and a multi-color box of food coloring. No teabag. This approach tries to copy the look of real tea through adding the right amount of various food colors to the water. Likewise, religion observes the outward appearance of authentic Christlikeness and seeks to duplicate it through human efforts. Church attendance, Bible studies, behaviors, beliefs and values are achieved through emulating what others do – or tell us to do – rather than being wrought by the work of the Holy Spirit in our lives.

This is the faith religion substitution. The religion-based approach has generationally emulated further away from true faith. Yes, it worships Jesus. It discusses Jesus. It’s perceived to be the same as faith in Jesus, but it’s not. It requires adherence to man-made religious values and priorities. Whereas Jesus invites us into relationship with Him and challenges us to faithfully remain in that relationship as we grow spiritually.

The strategy of religion substitution is complicated. It’s difficult to understand. It’s highly subjective. This allows for many different opinions as to the “right” definition of Christlikeness, and the “best” way to achieve it. Exhausting! While the strategy is complicated, the personal cost is low. And this is precisely why many Christians choose to remain in it.

While the focus of this article is not the great commission, it must be observed that the religion substitution version of Christlikeness has significantly hindered the missional impact of the church. Let’s revisit the tea vs food coloring illustration … “Hello, thirsty person. I see you’re in need of a refreshing beverage.” Which glass do we offer? Almost always it’s the food coloring, which is anything but refreshing.

The growing sense of despair and hopelessness in our Nation is a symptom of the loss of influence the church has had on the culture. It’s on us! But all is not lost. There is hope! It’s found in recapturing authentic Christlikeness. Authentic Christlikeness is not found in a better program, Bible study, strategy, conference or book to read. We don’t achieve it. We receive it. 

Action Steps:

• Stop looking for the next best strategy or program and recapture Jesus’ plan for authentic Christlikeness.

• Be in relationship with Jesus. In John 15:4 Jesus says, “Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.” (NIV)

• Through relentless faith, submit and surrender your will to the Holy Spirit. Understanding this can and will be uncomfortable and painful at times. In John 15: 1-3, Jesus says, “I am the vine, and my Father is the gardner, He cuts off every branch that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful.” (NIV)

• Put relentless faith into action. Do what the Holy Spirit challenges you to do. It may mean standing up for that person your friends don’t like. It may mean extending true compassion to someone society has marginalized. The list goes on and on. Bottom line: As you become more like Christ, there will be times that you are God’s plan to answer someone else’s prayer – no matter how personally costly or uncomfortable.

• Multiply. Invite others to join you on your journey toward authentic Christlikeness. Encourage them to live faithfully surrendered to the Holy Spirit. As they grow, challenge them to invite others to join them on their journey.

It really is a simple strategy. Growing the church in Christlikeness means growing the people of the church in Christlikeness. It’s about relationship with Jesus. It always has been.

I’d love to continue this conversation with you. Feel free to contact me at alan@theavenue.life.

In Christ,

Alan

“For the Son of Man came to seek and to save the lost.”                         

Luke 19:10 (NIV)

What a powerful statement. Jesus was solidly focused on his purpose. When the crowd of so called “respectable” people began to talk, well let’s call it what it was, they began to gossip about Jesus. And to be honest, it really was scandalous what Jesus was doing. Jesus had intentionally decided to hang out with that wee little sinner – Zacchaeus. How does Jesus respond to his critics? Well, he clearly articulates his mission ­­– “I came to save those who need saving.” Now, the fact that his mission was so religiously criminal is an indicator of just how far the people of God had drifted from being a world­-changing movement.

A few years back, I was listening to a podcast by Jonathan Del Turco. He said that most organizations – and for the sake of this article just insert church here – start out as a movement led by a risk-taker. Over time, the natural drift is for a movement to become a museum, led by a caretaker. If left unchecked, a museum will eventually become a mausoleum, led by an undertaker. I fear that most American churches have subtly and slowly followed this trajectory.

Here’s the main point: Jesus launched a movement, and we get to continue to be that movement in this present age. If you find yourself in an organization that has drifted and you’re wondering if there is an easy solution, the answer is no. I wish there was a simple 3-step process I could share with you to reignite your organization. The reality that many of us are facing is that the farther away our organizations have drifted from being a movement in our communities, the more arduous it will be to shift back. It is hard work. If you are willing to try, let me offer some initial suggestions to get you moving in the right direction. Among other things, make sure what you do is actually aligned with your mission, start taking risks, and evaluate and revaluate everything against the mission. Full disclosure: Embracing the process of relaunching as a movement will cost you donors on the front end and may even cost you friends.

RE-ALIGN WITH YOUR MISSION:

Many churches have a mission statement that goes something like this: We exist to love God and love others. A little vague, but nothing wrong with that statement. The danger with vague mission statements is that we can easily use them to justify preserving and curating the past. Believe me, I am speaking to myself here. It is so easy to get off mission and not even realize it. When that big donor suggests a pet project or that influential member criticizes you for not wearing a suit and tie, it is easy to allow the mission of the movement to be hijacked by the agenda of museum.

How are you doing here? Does your functional ministry agenda, program, and language actually align with your written mission? In my current context, we are committed to reaching the 41% of people in our community who have never stepped foot inside a church. We are passionate about this. We allocate a large amount of money to create environments that clearly present Jesus as the only way to the Father and present biblical truths in a way that people with no religious background can grasp it all the while staying decisively true to the Scriptures. It is entirely possible for your organization to have a really solid mission statement, but to function in a way that doesn’t actually fulfill that mission. Is your church or ministry area aligned with the organization’s mission, or is your mission being hijacked by the need to preserve the past, to keep people happy, or simply, by normal missional drift?

TAKE A RISK:

Jesus took risks all the time, especially when it came to relationships. He risked scrutiny when he hung out with sinners. He risked ‘standing’ with the religious elite when he reframed the commandments to bring clarity to the law. He risked teaching spiritual truths in the form of simple stories called parables so that the Kingdom would be accessible to everyone. He risked being despised by the religious crowd for calling out their hypocrisy and reaching out to the least of those in society.

How are you doing here? Risk-taking may not be your thing, but I’d encourage you to consider stepping out in faith and risking something for the sake of one person far from God. I personally don’t believe that faith can actually exist apart from risk. Perhaps, risk following Jesus’ example to give more grace than you’ve been given. Every movement of God has been led by a risk-taker. Abraham risked leaving his home. Hebrews 11:8 says, “By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going.” By faith Moses, chose to be mistreated along with God’s people (Hebrews 11:24-25). By faith the prostitute Rahab,… I’ll just leave you with that much (Hebrews 11:31). Jesus risked the cross, the disciples risked their lives, and the story continues with us. What are you risking?

EVALUATE EVERYTHING:

I like to say that people count, so we count people. Every number represents a person and that person represents a life changed, or not. You’ll never know how you are doing if you refuse to look at the numbers. You’ll never be able to honestly evaluate your organization, your priorities, or your effectiveness if you don’t compare one year to the next. If no one is showing up to an event, then evaluate it, reinvent it, relaunch it, or kill it. If people far from God are not showing up to your services, then evaluate, reinvent, relaunch, or consider honestly embracing a slow painful death.

INVEST IN DONORS:

The primary theme of this month’s newsletter is on growing your church, increasing attendance and increasing income while remaining Christocentric. Like some, I actually believe that all of this can be accomplished. People will give to a movement, but beware, the presence of money, at times, can be an indicator that you are shifting from movement to museum.

Movements typically start with little to no money. The lack of money demands ingenuity, originality, and creative problem solving, which are all essential components of keeping the movement alive. Here are some tips on increasing giving:

• Leaders lead in the area of giving.
• Leaders challenge other leaders to give.
• Leaders teach regularly on biblical generosity.
• Leaders regularly honor normal, everyday people who are exemplary examples of generosity (Barnabas Acts 4).

As we move back into a new type of normal, this is the perfect opportunity to reset your organization. We are not going back to life as normal when we emerge out of the COVID-19 pandemic, so make the most of this moment to kill all the sacred cows that threaten to hijack your mission.

 About the Author

Jon Swanson is the assistant superintendent for the Reach Conference and the communications pastor of Timberlake Church in the Seattle area. He previously served churches in Washington and Colorado in a variety of roles that have included lead pastor and worship pastor. He holds a doctorate and a master’s degree from the Robert E. Webber Institute for Worship Studies in Jacksonville, Florida.

In my years of pastoring a local church, two topics usually always came up every time we had a pastors’ gathering, they were: people and money. “How’s your attendance?” and “What’s the shape of your budget?” It seemed to me, that these were battle fronts for my fellow ministers. They were fighting the numbers game of people and dollars. And unfortunately, most were losing the battle on one or both fronts.

My experience with these two was mixed. I pastored for seventeen and one-half years. The first five years I pastored a rural church. It was a small congregation with a beautiful building in an idyllic setting. The next twelve years of my ministry, I also pastored a downtown church. The congregation was small, and the church building was very large … voluminous in fact. The country church Sunday service was at nine and the city church service began at ten- thirty.

The dynamics of the two churches were totally different. The city church with a very small aging congregation wanted to return to the glory days of the past complete with the balcony filled and chairs set up in the aisles for the Christmas and Easter services. The people were sweet and willing workers. They were caring and very gracious.

The country church wanted to grow while holding on to all their former traditions and practices. Everything in the church was determined by how it used to be. The congregation numbered about eighteen strong, but they had a significant endowment. So, they continued with their traditions, many of which were endearing and very meaningful to the members. But they did not attract new attendees. I strived not to offend anyone in anyway, as I felt God leading us to move in a somewhat different direction.

I unwaveringly believe that God said what He meant and meant what He said in His Holy Word. Christ is the head of the Church and she is His body. (I always took particular care to never refer to either church, as my church, but as the church I pastor.) He taught that His Word does not return void but accomplishes His intended purpose each and every time it is read, preached, and taught. Therefore, I emphasized the Word. The church still had their dinners and festive occasions, but they were always followed by the teaching of the Word. We had fun at these occasions, but the Word was always preached or taught. I also challenged the congregation to read through the Bible in a year, and many did.   

At the city church, a different approach was taken to proclaim the Word. A noon Bible study was instituted every Thursday that was later changed to Tuesday. The format was simple. The ladies of the church, joined occasionally by a man or two, would prepare a delicious meal in the church kitchen. Then a little before noon people would start coming into the basement of the church for the complimentary lunch and Bible study. At twenty past twelve I started teaching … though sometimes I began to preach, so some of the attendees said with smiles on their faces … and thirty minutes later I closed with prayer.

I asked one of the Elders, if they would cover the cost of the meals and they instantly agreed with a generous check to cover the costs of meals for the first year. As one year led into another and another, the checks and meals continued coming. So did the people.

The attendees were an eclectic group. Over the years of the noon Bible study, there were homeless, attorneys, bankers, unchurched, college students, a judge, businessmen and women, retirees, people from other churches, etc. The studies were also diverse, but always out of God’s Word. A week was devoted to each of the twelve disciples, then on to the Gospel of John, Genesis, Acts, Revelation, etc.

I’d love to write: “The noon Bible study increased our morning worship service by over one hundred.” But that would be a blatant falsehood of the first order. We did gain about ten on Sunday morning.

There was another subtle thing happening during the Bible studies. Some of the members of the country church started attending the Bible study. They even started helping prepare the luncheon. So, I began inviting the city members to the dinners and festive occasions at the country church. During Lent I had a weekly Bible study at the country church proceeded by a delicious dinner comprised of comfort foods. The city members came, brought food, and even helped with the clean up afterwards. The two congregations were becoming one through no plan of mine. It was a God thing.

While the city church continued to decline, due to death and aging, the country church was seeing new signs of life. Young couples with children, neighbors, friends and relatives of the members were attending and regularly. More people were involved in the life of the church. The attenders were becoming workers and givers. The congregation of eighteen was steadily growing.

I was passed the normal retirement of ages of sixty-two and sixty-five. My wife and I thought I should step aside while the churches were humming along. I confidentially notified the leadership of both churches the same week that in one and one-half years I would be leaving. This was to give them plenty of time to adjust to my leaving and to prepare for the coming of another pastor.

When I announced this to the leadership of the city church, they immediately voted to close the church when I left. I pleaded with them to reconsider. They did reconsider it four times over the next several months and each time the vote was unanimous to close and unite with the country church.

In light of this, I thought I should step down from the city church after one year and have them unite with the country church six months before I left. Both churches agreed with the idea, so that’s what happened. That gave them the unifying factor of having the same pastor as they transitioned into one church body.

The combined church was healthy in people and money on my last Sunday at the end of my year and one-half. There were eighty people present. The congregation was vibrant and invigorated for the future.

This was entirely God at work. I take no credit whatsoever. I preached and taught His Word. I neither went to church growth conferences nor did I read articles and books on church growth and try to implement programs to enhance the numbers. God did it.

What I strived to do was follow His leading in everything I did. Sure, I made hundreds of house calls and drank lots of coffee with the parishioners. I traveled thousands of miles to make hospital calls both in town and in other cities. I prepared a new sermon and Bible study every week. (I did not preach or teach out of the barrel.) What God laid on my heart is what I did. Sometimes when I arose early on Sunday mornings, God led me to pitch the sermon I had written earlier in the week and write a new one. I never cheapened or watered down the Gospel of Jesus Christ. A phrase I said many times from the pulpit, “Life is short, eternity is forever and ever, please make sure you know Christ as your personal Savior so you’ll spend eternity in heaven.”

I worked hard and spent long hours in the ministry. I received calls in the wee hours of the morning to go to the hospital or counsel someone in need. But I think Saint Augustine had it right: Pray as though everything depended on God; work as though everything depended on you.

I don’t believe God has any easy jobs in the Kingdom. As I think back on the lives and ministries of Noah, Abraham, Joseph, John the Gospel writer, John the Baptist, and the Apostle Paul, I don’t think they had it easy. (I’m not comparing myself to them.) Dietrich Bonhoeffer wrote, “When Christ calls a man, he bids him come and die.”

A Christian brother, who served at the Free Methodist Foundation and has since gone on to be with the Lord, told me on many occasions, “God wants us to wear out and not rust out.”  So, I try to obey his admonishment. I pastored a church on an interim basis for over two years in my seventy’s and I’m still preaching, performing marriages, and conducting funerals and memorial services.

Years ago, when my hair was brown and I could jog four miles three times a week every week, I took to heart the words of Jesus, “No one who puts his hand to the plow and looks back is fit for the Kingdom of God.” I’ve tried to obey this caution and still am.

People need pastors, according to the adage, when someone is hatched, matched, and/or needs to be dispatched. While this is true, people need pastors to love them and show them God’s abundant grace. Pastors and congregations need to major in blessing people and not judging or condemning them. Bless means: may the Lord constantly bring good into your life! People need God’s love, acceptance, and encouragement.

Ruth Graham’s gravestone reads: “End of construction. Thank you for your patience.” But until they engrave my headstone, it’s GAME ON!!!

About the Author

George F. Ford is a fourth generation Free Methodist and retired elder.

ADDENDUM:

The coronavirus slipped into our midst as an uninvited guest. She has been very disrupting to our normalcy (ruts). While she may have been unwelcome, she has proved to be a catalyst for change in the present. The change she has wrought upon us and our culture may not be limited to the now but may have long-ranging effects into the unforeseeable future.

To state the obvious, God was not surprised. Nothing catches God napping or unaware. I’m not implying that God sent the virus, but I’m not limiting His ability to do so if He so desired. Everything that happens in the world comes through the loving and permissive hands of God. Also, He could have stopped it dead in its tracks before any harm was done. But He didn’t. Why? Only He knows.

We mere mortals are creatures of habit. Oh sure, we see ourselves as creative, dynamic, and on the cutting-edge people. But are we? Not really. We like and are almost married to our routines. We always buy certain brands, take the same route to where we are going, shop specific stores, drive a particular make of automobile, and prefer the toilet paper to come off the roll from the front or the back of the roll. We may branch out and try something different, but before long we drift back to the old and familiar.

I think the same is true of the church. We’re aware of the different variations of the last seven words of the Church: We’ve never done it that way before. I’ve observed the essence of that phrase expressed in a variety of ways in church meetings and experienced it first-hand lived out in the life of the church. To some this is solemn tradition, but to others this is a familiar rut that leads to the same end.

Maybe, just maybe, God is using the virus to shake the foundation of the Church to get us out of our normalcy (ruts) and approach “church” in different ways. The Word states, “See, I’m doing a new thing! Now it springs up; do you not perceive it?” (IS 43:19). Perhaps He wants His people to do some new things. When we are born again, we become a new creation in Christ and new creatures do new things and do old things in new ways. God is not a static God of the same-ol’-same-ol’. He is active, alive, and dynamic wanting His Church to reach the Silent Generation, Baby Boomers, Generation X, Xennials, Millennials, Generation Z, Generation Alpha, and beyond. I believe that will require change. (I remember the meetings of the WCTU-Woman’s Christian Temperance Union, Cradle Roll, WMS-Woman’s Mission Society, CYC-Christian Youth Crusaders, two-three week every night revival meetings, need I go on? I’ve been around the FMC.)

I titled this article “God at Work.” He has been, is now, and always will be. Praise His Holy Name! (Just remember: When Jesus entered our world, He turned the establishment on its ear. And our world has never been the same. Upheaval can be positive.)

Praying well does not guarantee preaching well. Joe might be a prayer warrior, but this does not mean that Joe should have (or that he even wants) the microphone. The opposite is true too. A good preacher is not necessarily a good pray-er. There are probably really smart godless pagans in every town who could stand up and deliver a more powerful, better written (if less sincere) sermon than most of us who preach week in and week out.

Praying and preaching must be interconnected somehow, but we have to start by acknowledging that good prayer is not a sufficient or necessary condition for good preaching. And good preaching is not a fool-proof indicator of good praying. That much is obvious.

This means, by the way, that we should probably abandon the hope of praying our way into being better preachers. God has given us many tried and true methods of improving our thinking and writing and speaking (e.g. read more, take a course, ask for feedback, ask advice from someone who does it better, etc.), it borders on tempting God to ask Him to do the work for us. Praying, and even praying really well, will not activate some kind of spiritual dispensary that will pour wit and style and good exegesis into our heads.

Still, our prayers and our preaching must be interconnected somehow. But how?

There is an old Latin phrase (most Latin phrases are) that runs Lex orandi, lex credendi. Now, not all Latin phrases are venerable and wise (e.g. Quantum materiae materietur marmota monax si marmota monax materiam possit materiari?), but Lex orandi, lex credendi has proven itself useful and true over the 1500 years or so it’s been used in the church. It roughly means: the law of prayer is the law of belief. To put it another way: what and how you pray shapes what you believe. Our prayers shape our theological imagination.

Of course, the reverse is true also – what we believe in part determines how and what we pray. But the church has long recognized that prayer is primary in theological formation. A child who learns from an early age to thank God that he is “not like those sinners” – will likely be a pompous pharisee, even if he hears better theology elsewhere. A child whose diet of prayers consists only of how much God loves me, will likely have an unconsciously narcissistic theology, even if she knows that self-centeredness is wrong. Our prayers, in deep and profound ways, shape what we think about God. Lex orandi, lex credendi.

As preachers, then, our prayers must not become excuses for laziness in preparation (“God, just tell me what I should say”), but we should be learning to pray in ways that expand our theological imaginations – thus inevitably deepening and widening our ability to articulate the nature of our God.

An example: I, like most parents, pray for my children each day. My “go-to” prayer might be something like this: “Dear God, please help my child to have a good day. Keep him safe and help him to find good friends at school. And help him to get over the cough that’s been bothering him. Amen.”

Is there anything wrong with this prayer? No. It is sincere, and I am genuinely concerned about the things I’m praying for. But at the same time, I am training myself, through long practice, that God is around to help everyone generally have

a good time.

Consider, on the other hand, this prayer from the Book of Common Prayer: “Almighty God, heavenly Father, you have blessed us with the joy and care of children: Give us calm strength and patient wisdom as we bring them up, that we may teach them to love whatever is just and true and good, following the example of our Savior Jesus Christ. Amen.”

I genuinely mean this prayer too (and I can “color it in” with specific needs), but it also daily stretches my imagination of who God is, what He is concerned about, and what my role is in relation to Him and my family.

We all tend to have our own favorite three metaphors for God that we lean on. These are mental grooves that we will naturally find our prayers running in – grooves created over a lifetime of praying and singing. These are not bad, but these grooves show up in our preaching too. Our theological imagination has been carved out by our prayers, and our sermons flow from that imagination. To expand our preaching, we need more robust prayers.

If this rings true for you, here are three very unoriginal suggestions to stretch your prayer life (and that of your congregation.)

1. Pray the Psalms

Jesus, Mary, Paul, Peter – their theological imaginations were formed by praying the Psalms. This is why the New Testament is a veritable forest of Psalms references. The prayers they prayed and sang from infancy seeped into their theology and songs and teachings and letters. There are all sort of schemas for praying through the Psalms – one-a-day (carve out a good hour for the 119th day), praying through the Psalter over two months, over one month. The monks pray all 150 every week. However you pray through the Psalms you will undoubtedly be struck with how strange some of these prayers are (e.g. curses on enemies), and how very familiar and contemporary some of these very ancient prayers are. But over years, these prayers will shape your assumptions, your longings, your awareness of God. And your preaching.

2. Pray prayers that other people wrote

This is confusing for many people. “If someone else wrote it, how can I pray it genuinely?” The truth is that very few of us are truly able to express our own longings, praise, or needs. We simply aren’t articulate enough – especially in the early morning while drinking coffee. All of us have had the experience of reading or hearing something that someone else has written and saying: “That’s just how I feel! I just didn’t know how to say it.” We are not the first ones to pray – let us lean on our brothers and sisters, and learn their prayers, and join their prayers, and thus learn to pray what we couldn’t have prayed on our own.

3. Pray prayers from other cultures and traditions

I do not write this from much experience, but from conviction. If prayer shapes belief, and all my prayers come funneled through a Western, Evangelical conduit, then my beliefs – the foundation of my preaching – is coming from a narrow slice of the whole church’s interaction with God. My prayer life, my preaching, and my congregation will be the poorer for it.

Good prayers do not guarantee good preaching. But good prayers form within us an expansive and rich theological imagination, which then nourishes our preaching.

A good place to end, perhaps, is with a quote from T.S. Eliot, which aptly describes the task of both the pray-er and the preacher, and the daily need to make a “raid on the inarticulate.” We need all the help we can get.

Trying to learn to use words, and every attempt

Is a wholly new start, and a different kind of failure…

…And so each venture

Is a new beginning, a raid on the inarticulate

With shabby equipment always deteriorating

In the general mess of imprecision of feeling

– T.S. Eliot, East Coker

About the Author

Calvin Smith is the pastor of the Belfast Free Methodist Church, and a graduate of Northeastern Seminary. He and his wife Rebekah have been serving the Free Methodist Church in Western New York for 10 years in various roles and churches. When he’s not at the church, Calvin is probably reading with his sons, Silas and Roland, cooking with Rebekah, or outside trying to make something grow.

Can we truly preach with power apart from knowing the heart of the Father? I start with a bold question because I believe it’s that important. Wait. Please allow me to correct that: Jesus thought it was that important! John 5:19 says, “Therefore Jesus answered and was saying to them, ‘Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever the Father does, these things the Son also does in like manner’” (NASB). Jesus, Himself, knew how critically important it was to consistently seek the heart of His Father in prayer. And if Jesus modeled it, then we cannot afford to not be doing it ourselves!

We can preach the Word of God. We can teach the Word of God. We can be really good at both, and God in His sovereignty can bless it, but apart from knowing the heart of the Father, apart from seeking a deep knowing of the Father’s heart as He knows ours, apart from intimately connecting to His heart and seeing through His eyes, we are missing Him! Our preaching needs to be intimately connected to the dunamis power of God, and more importantly His sheep need the invitation to regularly experience the dunamis power of God in their lives also.

That dunamis power is described as a “power, force or ability” and “an excellence of soul” (Thayer’s Greek). Strong’s Concordance defines dunamis as “power through God’s ability!” I love that it is cited in Strong’s as a feminine noun. The key to that power is found in 2 Timothy 1:7, “For God has not given us a spirit of fear, but of power and of love and of a sound mind.” It is the power of the Father, Son, and Holy Spirit given to us that we may preach and teach through God’s ability. I believe that’s one of the many reasons why John 5:19 is in the Scriptures. Apart from God, we can do nothing. But through God, through modeling what Jesus did, we have the ability to preach with power! We have the ability to be the vessel, the conduit, through which God moves to transform the lives of both the saved and the ready to be saved.  

Oh Pastor, oh precious men and women of God, if you are already intimately connected to the heart of the Father, then I encourage you to allow the Holy Spirit to fan into greater flame that which your Abba Father has already placed inside of you. Continue the work of the Father as Jesus modeled. Be encouraged that you through God’s ability are making a difference, and the Father sees and loves you! Continue to consistently seek the heart of the Father through prayer and don’t limit Him. And if the many responsibilities of being a pastor or the challenges of being a pastor have begun to crowd that time with the Father, I exhort you to pause, re-focus or re-center and begin anew a holy pursuit of the Father, the Son, and the Holy Spirit through prayer.

What did Jesus do? What He saw the Father doing! Praying pastors preach with the power of God because they are intimately connected to the heart of the Father!

About the Author

Pastor is a passionate pursuer of the Father, Son and Holy Spirit. She loves Jesus! She is a wife, mother, pastor and teacher. She attends Cucamonga Christian Fellowship under the leadership of Superintendent Fraser Venter. She is currently in the Conference Ministerial Candidate process. Most importantly, she is a humble servant of the Lord.

Pastor Melissa felt fantastic after service last Sunday.  As people left church several commented, “Great sermon, pastor!” She knew it, too. She saw tears in eyes. People laughed at all the right times, humor and illustrations were inserted with care to align with the main points. Most important, of course, the Bible was central in the message.

On the other hand, she felt deflated last week. The effort to craft a message, the fruit of her labor, the word for the people given birth through hours of study and meticulous research fell flat. The illustrations did not have the same punch. The “Word of God never goes forth void.” Still, the distress of a “flop” weighed on her shoulders. Thank goodness it went better this week!

Performance is Not Power Preaching

When as pastors we approach preaching the Word of God as a matter of performance rather than prayer, we “flop” regardless of how well the message was received. Teaching the facts of Scripture, paired with a life problem, mixed with a few funny anecdotes, and spoken with proper inflections and hand motions is not “the power of God unto salvation.”

To speak with power – the power of God to burn away selfish dross, purify the stain of sin, replace stone hearts with hearts of flesh, transform relationships savaged by apathy though reconciling love – requires one thing. God. God the Father, God the Son and God the Holy Spirit is not invoked through mental effort and cultural savvy.

“’Woe to me!’ I cried. ‘I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen

the King, the LORD Almighty’” (Isaiah 6:5). Isaiah cried out in the presence of the Holy God his awareness of complete inadequacy. The resurrected Jesus commanded His disciples to wait in Jerusalem until they had received power from on high. Power starts with knowing we do not have real power until it comes from God, of being in the presence of God and utterly undone.

The great Chicago evangelist Dwight Moody learned this from Free Methodist women. After a prayer meeting in which two Free Methodist lay women prayed that Dwight would be filled with the Holy Spirit, the preacher locked himself in a room. He wrote “I can only say that God revealed Himself to me, and I had such an experience of His love that I had to ask Him to stay His hand… I was all this time tugging and carrying water. But now I have a river that carries me.”

Until the river of God’s spirit carries us, we slog through the mud of our limited abilities and self-referential expectations. Good things can still happen, and indeed do. But not the unfettered power of God.

Pray before preaching. Pray during preaching. Pray in preparation to preach. Pray for the move of the Spirit after you preach. But prayer is not a tool we wield in order to achieve our objectives.

Prayer as Life

Prayerful pastors cannot merely utter prayers in preparation to preach. After my conversion, I taped to the ceiling above my bed the phrase, “die to self, live for Christ” (based on Galatians 2:20) to serve as my daily mantra. The handwritten note is long gone, but the daily practice of beginning each day seeking God, laying my day before Christ’s Lordship, crying out my need yet for daily forgiveness and renewed power is how the river of the Spirit carries me, even if at times through the shallows.

Prayerful pastors make all of life a matter of crying out in constant desperation for more of God, confident that Abba hears and responds. Knowing we are inadequate but is more than able to use even us liberates the preacher from the “performance” mentality. Prayerful lives are far from perfect lives, but much more likely over time as the daily warmth of God’s love wears away the icy edges of self, to be increasingly like Christ. Ultimately, when the messenger’s life aligns with the message, the impact and power of the message increases exponentially.

Prayer as Listening

Listen for the voice of God. The strong winds of news anchors talking of raging storms echo loudly. The quaking power of great teachers from the past collide with new ideas like tectonic plates and shake each message we prepare. The fire blazing in our church as interpersonal conflicts arise and our desire to bring calm to one side or the other burns hot in our soul. But the still, small voice of the true God is most not in these. And cannot be heard until you are still and quiet before the Lord.

Listen through Scripture, memorizing its contours and allowing its pregnant love and holiness to give birth to the voice of God within. Only then are we able to give voice to that Word in a way that is the power of God for others.

Listen through quiet meditation, waiting for the Lord to speak. God does speak directly to those who turn off streaming devices long enough to be quiet and still. The power, raw and unfiltered, undeniable to the hearer, of experiencing a direct word from God translates into confidence in your shared word with others. To speak powerfully, be quiet.

Prayer as Intercession

Listen to the cries of the people you serve. Powerful preaching does not really start in your study, it starts in the hospital room, grocery store and street corner. Pray with the images in mind of the family broken in divorce, victim of assault, confused woman huddled under the blanket on the corner, the man laid off after 45 years at the factory, the teen arrested being the “wrong” color for the neighborhood, the woman pumped with morphine as she drifts into the last moments of her life. You lift these with cries of intercession before God, sometimes with groans you trust the Spirit to interpret as meaningful because you do not know how to pray and cannot really help them. But God can. As your heart breaks and hopes with the people God calls you to reach, God responds, and will give you a message that has true power for the moment.

Prayer Received

The prayerful pastor also knows that she desperately needs the prayers of others. The Apostle Paul knew he needed others to pray on his behalf. “Strive together with me in your prayers to God on my behalf” (Romans 15:30, ESV). Paul asked people to pray that might find the phrase the gospel well (Ephesians 6:19), for communicate with clarity (Colossians 4:4), see God’s word unleashed (2 Thessalonians 3:1) and many more. This great apostolic communicator demonstrates that not only must we be prayerful, but we very much need the power of the Spirit generated by the prayers of others as we preach the gospel.

The preacher’s power is not in her intellect, charisma, savvy or gravitas. The preacher’s power comes through prayer. Pastors need to know this and recruit a team of saints who will lift them up as they speak, teach and preach as God’s anointed. Prayerless congregations don’t have powerful preachers.

Prayerful Pastors Speak with Power

Do you want to speak with power? Pray. Make your life prayer. Pray through Scripture. In prayerful meditation listen for the voice of God. Let your preaching be reflective of intercession with and for your hurting people. Yearn for and enlist the prayers of others.

As pastors are carried along by the Holy Spirit, what they say transforms lives and communities. Whether it is well received or not, tickles a particular fancy or scratches a certain itch or not, a word from the Lord that has been bathed in the presence of God through prayer will be alive and active, penetrating even to dividing soul and spirit, joints and marrow, cutting through to the very thoughts and attitudes of the heart (Hebrews 4:12). Prayer-infused, biblical preaching is “flop” free! Prayerful pastors speak with power.

About the Author

Mark Adams superintendents the Sierra Pacific Conference (Network of Undeniable Blessing), superintended the North Central Conference and church planted and pastored at several Chicagoland locations. Mark has also worked as a mental health counselor, child welfare worker, social work supervisor and was on faculty at Garret Evangelical Theological Seminary. He is married to Kerrie, and they have four sons and eight grandchildren.